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1 At the first online bible study online bible explanation made the heaven and the earth. 2 And the earth was waste and without form; and it was dark on the face of the deep: and the Spirit of online bible study online bible explanation was moving on the face of the waters. 3 And online bible study online bible explanation said, Let there be light: and there was light. 4 And online bible study online bible explanation, looking on the light, saw that it was good: and online bible study online bible explanation made a division between the light and the dark, 5 Naming the light, Day, and the dark, Night. And there was evening and there was morning, the first day. 6 And online bible study online bible explanation said, Let there be a solid arch stretching over the waters, parting the waters from the waters. 7 And online bible study online bible explanation made the arch for a division between the waters which were under the arch and those which were over it: and it was so. 8 And online bible study online bible explanation gave the arch the name of Heaven. And there was evening and there was morning, the second day. 9 And online bible study online bible explanation said, Let the waters under the heaven come together in one place, and let the dry land be seen: and it was so. 10 And online bible study online bible explanation gave the dry land the name of Earth; and the waters together in their place were named Seas: and online bible study online bible explanation saw that it was good. 11 And online bible study online bible explanation said, Let grass come up on the earth, and plants producing seed, and fruit-trees giving fruit, in which is their seed, after their sort: and it was so. 12 And grass came up on the earth, and every plant producing seed of its sort, and every tree producing fruit, in which is its seed, of its sort: and online bible study online bible explanation saw that it was good. 13 And there was evening and there was morning, the third day. 14 And online bible study online bible explanation said, Let there be lights in the arch of heaven, for a division between the day and the night, and let them be for signs, and for marking the changes of the year, and for days and for years: 15 And let them be for lights in the arch of heaven to give light on the earth: and it was so. 16 And online bible study online bible explanation made the two great lights: the greater light to be the ruler of the day, and the smaller light to be the ruler of the night: and he made the stars. 17 And online bible study online bible explanation put them in the arch of heaven, to give light on the earth; 18 To have rule over the day and the night, and for a division between the light and the dark: and online bible study online bible explanation saw that it was good. 19 And there was evening and there was morning, the fourth day. 20 And online bible study online bible explanation said, Let the waters be full of living things, and let birds be in flight over the earth under the arch of heaven. 21 And online bible study online bible explanation made great sea-beasts, and every sort of living and moving thing with which the waters were full, and every sort of winged bird: and online bible study online bible explanation saw that it was good. 22 And online bible study online bible explanation gave them his blessing, saying, Be fertile and have increase, making all the waters of the seas full, and let the birds be increased in the earth. 23 And there was evening and there was morning, the fifth day. 24 And online bible study online bible explanation said, Let the earth give birth to all sorts of living things, cattle and all things moving on the earth, and beasts of the earth after their sort: and it was so. 25 And online bible study online bible explanation made the beast of the earth after its sort, and the cattle after their sort, and everything moving on the face of the earth after its sort:
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Matthew 5 [ Maximize]
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1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 2 He opened his mouth and taught them, saying, 3 "Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.{Isaiah 57:15; 66:2} 4 Blessed are those who mourn, for they shall be comforted.{Isaiah 61:2; 66:10,13} 5 Blessed are the gentle, for they shall inherit the earth.{or, land. Psalm 37:11} 6 Blessed are those who hunger and thirst after righteousness, for they shall be filled. 7 Blessed are the merciful, for they shall obtain mercy. 8 Blessed are the pure in heart, for they shall see God. 9 Blessed are the peacemakers, for they shall be called children of God. 10 Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven. 11 "Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. 12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you. 13 "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. 14 You are the light of the world. A city located on a hill can't be hidden. 15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. 17 "Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter{literally, iota} or one tiny pen stroke{or, serif} shall in any way pass away from the law, until all things are accomplished. 19 Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 21 "You have heard that it was said to the ancient ones, 'You shall not murder;'{Exodus 20:13} and 'Whoever shall murder shall be in danger of the judgment.' 22 But I tell you, that everyone who is angry with his brother without a cause{NU omits "without a cause".} shall be in danger of the judgment; and whoever shall say to his brother, 'Raca{"Raca" is an Aramaic insult, related to the word for "empty" and conveying the idea of empty-headedness.}!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna.{or, Hell} 23 "If therefore you are offering your gift at the altar, and there remember that your brother has anything against you, 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 25 Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 26 Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.{literally, kodrantes. A kodrantes was a small copper coin worth about 2 lepta (widow's mites)--not enough to buy very much of anything.} 27 "You have heard that it was said, {TR adds "to the ancients,"} 'You shall not commit adultery;'{Exodus 20:14} 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.{or, Hell} 30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.{or, Hell} 31 "It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,'{Deuteronomy 24:1} 32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 33 "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 34 but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can't make one hair white or black. 37 But let your 'Yes' be 'Yes' and your 'No' be 'No.' Whatever is more than these is of the evil one. 38 "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'{Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21} 39 But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 40 If anyone sues you to take away your coat, let him have your cloak also. 41 Whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and don't turn away him who desires to borrow from you. 43 "You have heard that it was said, 'You shall love your neighbor,{Leviticus 19:18} and hate your enemy.{not in the Bible, but see Qumran Manual of Discipline Ix, 21-26}' 44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 46 For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 47 If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.

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Explanation [Maximize]

天国的律06:清心的人

By William Yu - Mar 6, 2010 11:34 AM

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前言

天国的子民有一定的特征,传福音的目的是要把神的恩典传扬出去,叫广大的人们能得到神的救恩,传福音的信息往往把比重放在得到神得救恩的第一步和最后的结局,‘神爱世人,甚至将祂的独生子,赐给他们,叫一切信他的,不至灭亡,反得永生’。‘反的永生’的意思多把重点放在未来。使人有一步登天的感觉,又有如进了一部车子,一加油,不管怎么样,最后车子一定到达终点。这样的信息,比较近乎神话故事而不是天国的福音。

神的福音是,神要让我们成为他的儿女,要我们像神,有神的样式。

清心的人

太 5:8 清心的人有福了,因为他们必得见 神。

天国子民的特征之一就是清心,他们有清洁的心,清洁的心究竟有多重要?这就要看看见到神有多重要。对很多的基督徒来讲,只要得到健康,有足够的财富,家人都健康快乐,无忧无虑,见神与否都不重要,反正信了耶稣就得永生,不至灭亡了。星期天去教会是为了什么?可能是为了让神知道我们还相信耶稣,免得失去永生吧!参加小组又是为了什么呢?大概同样的道理吧!

这样的基督徒一点都不知道他们在信些什么,他们的生活就当然安居在现世的生活中,对天国事物的知识,可有可无,听过就算了,好像听了神话故事一般的。在他们的生活中,如果一直风调雨顺,他们就这样的过了一生,一旦遇到生命的危机,他们便一无所曹,生命变成天翻地覆,那时候才会想到神,忙于请兄弟姊妹,牧师长老等为他们祷告,但被问到他们为神付出了什么,就无言以对。这样和世人的临时抱佛脚,有事的时候就求神拜佛,没有大的分别。我不敢说这些基督徒将来究竟会不会得到永生,但他们却失去今生就能够体验到的,成为神儿女过程,和得永生的事实。如果神在基督徒的生命中没有重要的分量,他们就不可能尝到永生的滋味和大能。

既然神是我们的父亲,难道我们没有渴慕见到他的心情吗?难道儿女不愿意见他们父母吗?除非儿女已经和他们的父母感情破裂,这会是基督徒和神的关系吗?如果是的,那又为何要到天国去,永远活在神的面前呢?岂不是不合常理吗?基督徒和神的关系,必须有一个坚决的选择,选择只有两个,一个是完全的投入神的怀抱里,远离世界,走向永生。另一个是,投入世界的诱惑,尽享今世的温饱,奔向灭亡。没有第三选择,绝对没有。

但愿我们选择神的怀抱,渴慕见神的容貌,但是没有清洁的心,就不能见神。我们愿意成为清心的人吗?

诗 24:3 谁能登耶和华的山?谁能站在他的圣所?
诗 24:4 就是手洁心清、不向虚妄、起誓不怀诡诈的人。
诗 24:5 他必蒙耶和华赐福,又蒙救他的 神使他成义。
诗 24:6 这是寻求耶和华的族类,是寻求你面的雅各。

清心的意思是什么?也许我们都可以猜到清心的部分意思,真正明了,却要靠着神的恩典,因为要明了清心的意义,必须从心底里去领会。一个方法去查验我们有多清心,就是问自己一个问题,或是回答神问我们的一个问题,“你爱我(神)吗?”如果我们对这问题有点犹豫,我们还算诚实,因为我们知道心里有哪些事物在阻隔我们与神的关系。如果我们的回答是爱神的,那神可能问我们,“你有没有伤害我的子民呢?”“你有没有对我的子民付出应有的爱心呢?”“你为我付出了多少的时间与金钱呢?”“你是为我而活还是只为了你自己和家人呢?”“你是否还活在罪中而不愿脱离罪的捆绑呢?”我们怎样回答呢?

从大卫王身上,我们可以学到很重要的真理,大卫和我们一样,都有肉体的软弱,他所犯的罪,我们可能会认为超过我们一般所犯的,可是,如果我们在他的境况里,我们可能比他所犯的更严重呢。他有权有势,可以为所欲为,在这情况之下,我们真的不会受到今世的诱惑吗?

但当我们犯了罪时,面对神的责备,我们的回应会跟他一样吗?大卫的回应,就是神喜悦他的主要原因。他犯了奸淫谋杀的罪,但当神差先知拿单到他那里,述说他的罪行时,他就心感痛悔。(参考撒下11-12章)

〔大卫与拔示巴同室以后,先知拿单来见他。他作这诗,交与伶长。〕
诗 51:1 神啊,求你按你的慈爱怜恤我,按你丰盛的慈悲涂抹我的过犯!
诗 51:2 求你将我的罪孽洗除净尽,并洁除我的罪!
诗 51:3 因为我知道我的过犯,我的罪常在我面前。
诗 51:4 我向你犯罪,惟独得罪了你,在你眼前行了这恶,以致你责备我的时候显为公义;判断我的时候显为清正。
诗 51:5 我是在罪孽里生的,在我母亲怀胎的时候就有了罪。
诗 51:6 你所喜爱的是内里诚实;你在我隐密处必使我得智能。
诗 51:7 求你用牛膝草洁净我,我就干净;求你洗涤我,我就比雪更白。
诗 51:8 求你使我得听欢喜快乐的声音,使你所压伤的骨头可以踊跃。
诗 51:9 求你掩面不看我的罪,涂抹我一切的罪孽。
诗 51:10 神啊,求你为我造清洁的心,使我里面重新有正直(坚定)的灵。
诗 51:11 不要丢弃我,使我离开你的面;不要从我收回你的圣灵。
诗 51:12 求你使我仍得救恩之乐,赐我乐意的灵扶持我;
诗 51:13 我就把你的道指教有过犯的人,罪人必归顺你。
诗 51:14 神啊,你是拯救我的 神,求你救我脱离流人血的罪,我的舌头就高声歌唱你的公义。
诗 51:15 主啊,求你使我嘴唇张开,我的口便传扬赞美你的话。
诗 51:16 你本不喜爱祭物,若喜爱,我就献上;燔祭你也不喜悦。
诗 51:17 神所要的祭,就是忧伤的灵。 神啊,忧伤痛悔的心,你必不轻看。
诗 51:18 求你随你的美意善待锡安,建造耶路撒冷的城墙。
诗 51:19 那时,你必喜爱公义的祭和燔祭并全牲的燔祭;那时,人必将公牛献在你坛上。

只有知罪的心才会寻找神,恳求神为我们造清洁的心,得以见神的面。

仿效大卫王

要有清洁的心,就要仿效大卫,听到神的话语就要立即回应。

约 15:2 凡属我不结果子的枝子,他就剪去;凡结果子的,他就修理干净,使枝子结果子更
多。约 15:3 现在你们因我讲给你们的道,已经干净了 (You have already been cleansed by the word that I have spoken to you.)。

我们能否有清洁的心,在乎我们听道时候的心态,什么时候我们会听到神的话语?是否神突然差遣一位先知到我们当中,指出我们每一个人的罪呢?神可以这样子做,在他拣选的时间他也会这样做,但是,这不是神一般的做事方式,在一般的情况下,神的灵透过圣经对我们心里说话,当我们每天读经的时候,就是神对我们说话的时候,问题时,我们有没有刻意去听呢?读经时,我们的心是否渴慕与神亲近,还是在做功课呢?两者之间可说是天渊之别,渴慕与神亲近,神的道使我们的心得到洁净,做功课使我们的筋骨疲劳,没有益处。

神经常所用的另一个与人说话的方式,就是透过传道人和牧师,他们的讯息都带有神给我们的话,但我们有悉心聆听吗?传道人和牧师的讲话方式重要吗?他们的讲道技巧重要吗?我们在注意人为的事态,还是在灵里与神亲近呢?前者最多也只是得到传道人和牧师的学问而已,后者却听到神给我们的讯息,因而可以做出应有的回应,灵命得以增长,保持清洁的心。

依靠神的权柄来保持清心

很多基督徒误信,一旦信了耶稣,就自然无后顾之忧,这也是很多的传道人的疏忽所引至的。当我们认罪悔改时,神就会洁净我们,这只是第一步,要保持清洁的心,必须让神在我们心中掌权,不然,后果就不堪设想。在东南亚的地方,庙宇众多,邪灵活跃之地,基督徒更需要警醒。清心是神儿女的特征,意思是持续的,不是开始信耶稣时的一刻,可是很多基督徒却是这样想,信了耶稣后,去教会只是例行的职责而已,这是大错特错。

路 11:14-26 耶稣赶出一个叫人哑巴的鬼。鬼出去了,哑巴就说出话来,众人都希奇。15 内中却有人说:“他是靠着鬼王别西卜赶鬼。”16 又有人试探耶稣,向他求从天上来的神迹。17 他晓得他们的意念,便对他们说:“凡一国自相纷争,就成为荒场; 凡一家自相纷
争,就必败落。18 若撒但自相纷争,他的国怎能站得住呢?因为你们说我是靠着别西卜赶鬼。19 我若靠着别西卜赶鬼,你们的子弟赶鬼又靠着谁呢?这样,他们就要断定你们的是
非。20 我若靠着 神的能力赶鬼,这就是 神的国临到你们了。21 壮士披挂整齐,看守自己的住宅,他所有的都平安无事;22 但有一个比他更壮的来,胜过他,就夺去他所倚靠的盔甲兵器,又分了他的赃。23 不与我相合的,就是敌我的;不同我收聚的,就是分散的。24 污鬼离了人身,就在无水之地过来过去,寻求安歇之处;既寻不着,便说:‘我要回到我所出来的屋里去。’25 到了,就看见里面打扫干净,修饰好了,26 便去另带了七个比自己更恶的鬼来,都进去住在那里。那人末后的景况比先前更不好了。”

所以,信了耶稣,就让神从此在我们生命中掌权,参加小组或主日崇拜,因为要与神亲近,彼此亲近,聆听神的讯息,让神为我们造清洁的心,免得再一次落在魔鬼的权势之下。基督徒需要做一个坚决的选择,是否要成为一个清心的人,过着得胜的生活,那就必须让神的话语洁净我们的心,让神在我们生命中掌权。

总结

  • 清心,有清洁的心,是基督徒,神儿女的特征;
  • 清心的人,因为他们渴慕与神亲近,见神的容貌;
  • 神的儿女渴慕神的话语来洁净他们的心,让神为他们造清洁的心;
  • 清心的人让神在他们的生命中掌权;
  • 没有神在生命中掌权的基督徒,就成为魔鬼抢夺的对象;

Comments

macmac - Apr 5, 2010 8:13 PM

Thanks for the message! I have a better understanding about this verse now. Before that, I have questions as this verse is too short for me to understand.



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